ukraine, my heart

In 1988, just three years before the fall of the Soviet Union, I traveled with a group of American teens to Moscow and throughout the Ukraine. We came from all over the U.S. and we were part of a theater group. Because it was still the Cold War, we carried a message of peace between our two countries. In Kyiv, we met a group of Ukrainian teenagers. Together we spent five weeks creating a musical about peace, and we traveled along the Dnieper River performing in cities from Kyiv to Odessa. We were 14-18 years old, 30 teenagers whose daily lives were starkly different during the remaining 47 weeks of 1988; yet we were also so much the same. That was our message as we performed on stages in theaters and Communist Party youth summer camps. 

We became the best of friends, and almost 35 years later, I remain connected with so many of them, these Ukrainian and American friends I dropped in so deeply and so quickly with that summer. Some of my Ukrainian friends still live there. Others who have since moved to other countries have family and friends who remain there. When I heard about bombings in the city of Cherkasy, my heart skipped a beat and then sank. We had performed together there, and I have photos of the children who surrounded us with smiles, hugs and flowers afterwards. I remembered that Kyiv had reminded me of Paris, with its broad avenues and romantic architecture, bisected by a river of its own. The striking difference was the ten story tall statue of Lenin at the center of the city. 

That summer changed my life. Barely a year and a half after my parents’ divorce, I found home, community, confidence, and deep connection with these 15 Ukrainian and 15 American teenagers and our adult chaperones and directors. I remember the details like it was yesterday, the images and feelings still so vivid in my mind and heart. Massive statues, tapestries and murals of Lenin in every city where we performed. Standing on a bridge with our Ukrainian friends as they pointed far into the distance to where Chernobyl was. Sparse department stores, the opposite of our overflowing ones, yet still places where I managed to find treasures to bring home. I still have the small watch on a chain that needs to be wound daily to keep the time. 

We visited Babyn Yar, where Jews had been shot and buried in mass graves by the Nazis; for the first time I learned that the Holocaust had reached Ukraine too. My grandparents were Polish Holocaust survivors who had lost nearly everyone and everything they had known before. My grandfather fought in the Polish army and was taken prisoner by the Russians at the beginning of WWII. I think about how they escaped Poland after the war, non-Jewish Poles who had taken over their homes pushing them out, and how today Ukrainians are escaping into Poland. Poland is now a safe haven, Polish mothers leaving strollers in train stations for Ukrainian refugees arriving with children. I don’t even know how to think about that… Is that bitter irony? A message of hope amid darkness?

I can still hear the camp counselor we called James for his James Dean-like hair, who couldn’t have been more than 20, playing a tragic folk song on his guitar about the loss of young life in the Soviet-Afghan War…… which was still being fought in 1988. I think about the first time I heard the protest songs of Tracy Chapman, on a cassette I borrowed from one of the other American teens, which I think she left with our Ukrainian friends when we returned home. We left all of our remaining toiletries and some of our clothing with our Ukrainian friends, too, because this was the Cold War and there was still so much they couldn’t get in the USSR. I try to remember where I was during college when the Berlin Wall came down and young people from both sides danced and sang to that Scorpions song, Wind of Change, to celebrate the end of the Cold War. I remember wondering how my Ukrainian friends would fare in that moment and the years that followed, if I would be able to see them again more easily now. This was still so long before social media. 

My father always helped me understand history, geo-political conflicts, diplomacy and war. He taught me about the long arc of history, and all the events before that led us to each moment. I wish he were still here to explain this moment to me. I wonder if he could, or if even for him this would be incomprehensible. Is the Cold War, the threat of nuclear war, on again? Is this where we’ve returned after all these years? Is this just another cycle of war and fragile peace, over and over again, past, present and future?

I know I’m not the only one feeling the whiplash. I turn my attention towards the global pandemic we are now all living through for the third year. Before I have a chance to integrate the meaning of this current stage of Covid-19, my head spins in the other direction towards a cover photo in the New York Times of a mother and two children in Irpin, Ukraine, shot dead as they tried to escape, their rolling suitcases laying flat beside them. Last night my husband asked me, “Remember the hostage situation at the synagogue outside Dallas? That wasn’t even two months ago.” I looked outside our window at the Black Lives Matter flag that hangs from our flagpole, which we put up in the summer of 2020 after the murders of George Floyd and Breonna Taylor by police. How do I tell my nine-year-old son that everything isn’t awful, that things are going to get better? How do I apologize to my eighteen-year-old for the mess we have made of her world? 

As I washed the dishes from dinner last night, I thought about all the places I’ve lived and traveled in my 50 years. I thought about being an immigrant and living on three continents by the age of seven, and how much a part of my identity that has always been. That feeling of separateness and oneness at the same time, because if I don’t completely belong anywhere I have lived, in a way I can belong everywhere I have ever gone. Like my Ukrainian and American friends in 1988, are we really that different? If I were evacuating my home with my children in a war, what would we pack in our rolling suitcases, which stuffed animals would we bring? Would we make it to safety, and where? Will there be more visits to new countries in my future, or is the world always going to feel this unstable, this chaotic?

I woke up this morning thinking of women in Ukraine who are preparing food and making camouflage nets for Ukrainian fighters with the other women in their communities. I read an update from a female rabbi from Odessa who found safety in Israel. I thought about the Iraqi, Syrian, Afghan, Congolese and Somali refugees I worked with several years ago, everything they had been forced to leave behind in their home countries, and the different ways we view refugees and immigrants when their skin is not white. The way in which people are scattered throughout the world because of the wars we are insistent on continually waging on each other, and the colonialism that has defined human history. I think of my Polish grandparents who ended up making their post-war life in France and then Israel. I think of my Sephardic Egyptian family, including my father, who emigrated all over the world in the late 1950s when their home for over 100 years, this British colony they had thrived within, became its own nation again. Had they felt like they belonged in Poland and in Egypt during the generations those countries were their homes, or were they always other there as Jews? 

Who gets to belong in a world so divided by invisible borders and conflicts waged in the name of money and power?

We asked this same question in our performances on those stages in Ukraine in 1988, 30 idealistic teenagers who hoped with all our hearts that our time together would help to bring about peace. I love every single one of those teens so much – for our hopefulness, our connectedness, our determination to be part of the change. That’s what I want my children to trust in themselves. That’s what I want us all to remember. 

At our core, we are all the same, after all. Aren’t we?

the in between space

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When I wake up at 3:00 am nowadays, which isn’t necessarily a new thing, it’s as though I can feel all of the others who are awake with me. Our restless sleep-addled minds negotiating panicked thoughts, now-rational fears, and worries, so many worries. Trying to comprehend the unknown we are all swimming in. Trying to settle into liminality, the in-between space that follows one thing but precedes the next.

Generalized mild anxiety a constant companion, not just in the middle of the night but also in the morning before coffee. And after coffee (is the caffeine making me more anxious?), after lunch (how many English muffins is too many?), after a walk (did I keep enough distance when that jogger ran by?), after a shower, after changing from my black leggings into my grey ones, so as not to feel like a complete sloth in this bizarre new normal.

I’ve been keeping a strange kind of diary on my phone, little notes about what happened each day, including the number of confirmed Coronavirus cases (170) and COVID-19 deaths (1) in my city. Watching the progression here as I track the pandemic everywhere else.

Questions we ask each other now:

How is home schooling going? (My son prefers his real teacher, and misses learning and playing with his friends. I never once before contemplated home schooling my children. Today’s learning consisted only of watching silly Smithsonian Museum of Natural History videos on YouTube with my seven-year-old. Teachers are amazing humans.)

How many Zoom birthday celebrations have you been part of so far? (Three. I wonder if we’ll still be having birthdays over Zoom in a few months when it’s mine.)

What is one of the hardest things? (Guilt. That an autoimmune condition keeps me from being able to even go grocery shopping for my family. That I am safe in a comfortable home while there are people living on the street or in shelters, incarcerated, in ICE detention, unsafe living with their abusers, unsure where their next meal will come from, out in the world fighting for lives in hospitals, picking our food, packaging and delivering the things we need, stocking our shelves, picking up our trash, driving our buses and subways… Guilt that sitting here with my computer on my lap is the most helpful thing I can do for the world right now. I know that even this guilt is a privileged emotion, and completely unproductive, but I’m human, so it’s there.)

We are all so deeply and intricately interconnected, one shared humanity.

What has been an unexpected blessing? (Family dinners happen almost every evening now. And I love the dozens of supportive text threads I have going with my people across the country and around the world, the opportunity to send them love when I’m thinking about them, which is a lot. Also, the beauty of spring, which is unhindered by all this.)

How are you doing? (As well as can be expected under the circumstances. Moments of anxious intertwined with strange moments of zen. Thankful for a zillion comforts. Scared for my father who lives in a nursing home across the country; grateful for the amazing humans who care for him. Heartbroken for our world. Inspired by the goodness of humans.)

How about you? How are you doing?

 

 

tikva’s quilt

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A month before Tikva was born, our community of family and friends surrounded us with the most incredible love, circling around David, Dahlia and me – and Tikva still in my belly – blessing us with everything we would need to welcome our second daughter when she was born. All together in that giant circle, they gave us the strength to take on the unknowns the future held, and the 58 days that unfolded of Tikva’s mighty life, days spent entirely in the critical bay of the intensive care nursery at UCSF.

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For that day, my sister had prepared blank prayer flags that people could write on, sharing their messages for Tikva. We planned to hang the flags above her tiny bed in the hospital.

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Tikva was born 11 years ago today, in the wee hours of the morning while it was still dark outside. Just as I arrived in the labor room, I looked out the window at the eucalyptus trees that surrounded the giant mountain where the hospital sat and a red tail hawk swept by just a few feet away.

Tikva was past her due date, showing no signs of being ready to come out on her own. She knew she had a good thing going inside me, where my body breathed for her, fed her, held her safe and warm. They broke my amniotic sac to induce labor, and as soon as she came out, she was intubated because she couldn’t breathe on her own.

She was beautiful. My Baby Girl.

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Her prayer flags did indeed hang in her little corner, surrounding her with our community’s love and holding. Above the machines attached to the wires that monitored the oxygen saturation in her blood. Above her ventilator and C-Pap and IV bags and the hospital baby blankets with the little footprints and the pictures Dahlia drew for her sister.

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58 days later, the morning after Tikva breathed her final breaths outside in the hospital garden, held by David and me, surrounded by her two primary nurses, Allyson and Elaine, and her two doctors, Roberta and Tom, Dr. Tom wrote to me, For all of her difficult moments, we always felt Tikva’s bed space had a special aura of love and tranquility. It was no wonder that so many of us became attached to your family and that she touched so many lives.

If you ever want to meet an angel on earth, spend time with the nurses and doctors who work in the neonatal intensive care unit. They are high souls.

After she died, I wanted to do something with Tikva’s prayer flags, something lasting that held her story, her meaning, and the hope she brought with her. My friend Elizheva helped me begin to turn them into a quilt. I wanted it to be circular, like a mandala, because for me Tikva is infinite.

We began to sew, by machine and by hand. I never made a quilt before this one, and mostly I sewed by hand.

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Tikva’s nurse Elaine asked me for a piece of the yellow fabric that would become one of the corners on the quilt. This is Elaine playing with Dahlia and me in Golden Gate Park, sometime during the year after Tikva died. I’ll never lose touch with the special people who cared for my daughter.

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Onto the yellow fabric, Elaine quilted a red tail hawk – the animal spirit that followed us before, throughout, and since Tikva’s life. Red tail is a divine messenger, bringing messages from the spirit world.

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As we drove cross-country for our move to Cincinnati, I sewed circles and spirals onto the quilt. Infinite.

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And in Cincinnati I connected with another quilter named Barb, and she helped me continue my project. I added the corners, Elaine’s hawk and pieces of baby onesies friends had made or gotten for us. Barb sewed the checkerboard back side of the quilt.

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Four years later, just before moving to Atlanta, our son Judah was born and became a part of our family through adoption. I didn’t do very much work on the quilt in the five years we spent in Atlanta – my plate was full with caring for a new baby, supporting Dahlia through her bat mitzvah and middle school, working, and being the partner of a newly ordained rabbi.

But as soon as we moved to Alexandria, I saw the wall in my new sunroom where I would hang Tikva’s quilt, and I knew I had to finish it. So I asked around for a quilter at the synagogue that was our new home, and I met Sandi. And she helped me to finish Tikva’s quilt.

When I traveled west last fall to say goodbye to my beloved mother-in-law before she died, I brought the quilt with me. I wanted her to see it, and I finished sewing it there, quilting little spirals throughout the quilt.

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When I got home, I sewed a crystal bead onto the quilt for my mother-in-law, imagining her holding Tikva, their spirits now intertwined.

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I spend a lot of time in my sunroom, on the couch under my bookcases, surrounded by two of my most favorite things in the world – Tikva’s quilt and my books. It feels as though this wall was built for Tikva’s quilt, and I know I finished sewing it at exactly the right time, even if it took me ten years.

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I feel a strange kind of peace, 11 years later. Or maybe it’s more acceptance. Grief is no longer a sharp and jagged thing, edges smoothed by time and space. And yet I think a lot about the sliding doors that closed and opened, a parallel universe in which Tikva survived. I could be sitting on this couch with my 11-year-old Tikva, the quilt above us as I tell her the story of her beginning. Or a time and a place in which she was never diagnosed with a birth defect and was just born healthy and well like her sister – no quilt at all. Probably in a different city. In a life where we may never have met her brother.

Strange how life unfolds. Complicated and mysterious, far beyond my grasp. I’ll get cupcakes today, as I do every year, and with my husband and my children, we will celebrate the day Tikva was born. The day she changed everything.

Happy birthday, my beautiful Baby Girl. I love you forever.

The Best Picture of Tikva - Rudi Edits

all of time in this moment

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In the front row of the sanctuary, seated in the center so that my eye looks right at the Torah in its arc, I listen to the cantor singing the blessing over the wine. In a flash of my mind I am 18 years old again, at a Shabbat dinner at UCLA surrounded by new Jewish friends who know the entire full blessing so well that I can hear they have sung it every Friday of their lives. I only knew the beginning of the blessing then, and just the words, not the melody; it’s all we had recited in my home growing up, on those occasional Fridays when my mom decided to make chicken and rosemary potatoes for a special dinner and we lit the Shabbat candles. At that dinner during the beginning of college, I tried following along with the long prayer, mostly listening. Now, in the sanctuary of the synagogue in Atlanta where my husband is concluding a five-year tenure as one of its rabbis, preparing to move to a new congregation in a new city in a new state where he will lead a Jewish community, I easily sing along with the familiar words and melody.

All of time coalesces in this moment and I think about what it means to me to be Jewish, to have Judaism as my sanctuary. I remember the first day of freshman orientation, when I walked through a courtyard at UCLA towards the table marked with a sign that read, Jewish Student Union. I unexpectedly found my people that day, and in those years I connected with my Judaism on a new level. I think it was then that I knew without doubt I would marry a Jewish man and raise Jewish children one day.

I didn’t grow up a synagogue kid, but I went to Jewish summer camp for three years, and had come back from one of those summers to tell my parents I wanted to have a bat mitzvah. They hired a retired cantor and every Wednesday of 8th grade, he came to my house and taught me to read Hebrew, taught me all of the prayers in the Shabbat morning service, taught me my Torah portion, and helped me write my dvar Torah. Before our meetings he would sit in his car and smoke a pipe, and his breath smelled like cloves and cinnamon while we studied together. I had my small bat mitzvah at the library of the JCC, where there was a Torah I read from before 40 family members and friends, and we had a party in the garden of our home. My maternal grandmother had died just a few months before, and I felt her presence deeply on that day. My paternal grandmother had come from Italy, and prepared all of the food for the party.

I didn’t do much Jewishly after that, but at UCLA I connected again with this piece of myself that I had never questioned. I am the granddaughter of Holocaust survivors and Sephardic refugees who were forced out of Egypt in the 1950s for being Jewish. My Judaism growing up was in the fact that I was born in Jerusalem to parents who had met on a beach in Eilat. It was in the Sephardic and Ashkenazi food my grandmothers made when they came to stay with us from Italy and Israel. It was in stories I heard of relatives who had been rabbis, in my great uncle who prayed daily at the Sephardic Egyptian synagogue in Paris. It was in my cousin’s wedding in Tel Aviv, where I had been a bridesmaid when I was nine years old and danced with IDF soldiers who had come dressed in their fatigues to celebrate their friends. It was in my memory of putting a tiny piece of paper into the Western Wall in Jerusalem with my nine-year-old’s prayer that my great grandmother live forever. It was in the stories I heard of how grand life had been for Jews in Alexandria before Nasser came to power. Stories of my Polish grandmother sewing clothing out of potato sacks in Auschwitz to trade for eggs she could eat.

She would have been so proud of my husband, my maternal grandmother. Proud to know that I had married a man whose family came from the same part of Poland. Proud to see the humility and grace with which he holds the responsibility of being a rabbi, of leading a Jewish community.

All of time coalesces in this moment and I look up at the majestic sanctuary of this historic synagogue in Atlanta, this beautiful Southern city that has been our home for five treasured years. I feel gratitude and love for its people, its history, the way it has held us. I think of my daughter’s bat mitzvah in this sanctuary last year, of the four years of preschool here that have given my son the unquestioned conviction of his Jewishness. I think of the work I have been able to do to connect the Jewish community to the refugee families I worked with professionally. I think how much I am going to miss the Southern hospitality and genteel welcome we have received from everyone here, the sweet lilt in how words are spoken, wondering if Northern Virginia can still be considered the South.

Then, after the senior rabbi has spoken, after others from the community have spoken – all so graciously, so lovingly, so generously towards my husband and our family – my husband goes to the bimah to speak, from this pulpit that is now so familiar to him that it has been strange until this moment for him to sit with me in the front row. From my seat in the center of that front row, I watch him, I hear his words, and tears stream down my face, boundless love and pride burst from inside me.

In words spoken and unspoken, he says to me, We did it. This thing we set out to do together at the very beginning of our relationship 18 years ago, when I first told you I wanted to become a rabbi… We did it, and look how beautiful it is! All of time coalesces in this moment and I feel my grandmothers sitting on either side of me, agreeing with me as I reply silently: Yes we did, babe. Yes we did. And yes, it is beautiful. So beautiful.

After he spoke to the congregation, a standing ovation from our community showered him with the kind of love that fills every well of reserve our family is going to need as we take this next step forward in time.

The entire evening was a life-giving moment. My well is full.

I am going to miss this place, these people, so much. The 18 years leading to this moment have not all been easy. But they have all been so important. Our five years in Atlanta have been our best. I leave here deeply satisfied and grateful. I am so proud of my husband. I am proud of us. I am proud of our family. I can see how every single moment before this one is the moment that brought us here. To this precious place in time where we could pause Well full. Deep breath. Here we go… before our next adventure together.

 

within the discomfort

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I’m sitting in the sukkah on our back deck. Poles of PVC tubing hold up three walls of plastic tarps, while the fourth side of the square structure remains open. The “roof” is wooden lattice, we didn’t get around to covering it with fallen branches from the trees in the woods across the street before it started raining. The rain stopped yesterday but it still smells wet, clean and fragrant. And it’s still humid from the hurricane in the Gulf of Mexico that caused devastation in Nicaragua but was only a storm by the time it reached northern Georgia.

The sukkah reminds me of when I first went to the Burning Man festival, where friends and I constructed a geodesic dome – also from PVC – covered by a translucent white parachute. I can’t remember how many rolls of duct tape it took to put that thing together so that it created some semblance of shelter and shade from the hot desert sun. But I do remember the massive high desert dust storm that blew off the parachute and almost blew away the structure itself and everything that was inside while we kept cover inside our cars.

Everything is temporary.

So striking – and humbling – when you are in the middle of a vast empty desert, in a temporary “city” that only exists for a week. This was back when very few people came to the festival in RVs and most people slept in tents or domes like ours.

That’s one of the lessons of the Jewish holiday of Sukkot, one of the reasons we build this “temporary dwelling” and spend time within it each fall. We’re also supposed to invite people into the sukkah, including the spirits of our ancestors.

Everything is temporary.

I feel incredibly uncomfortable right now. Last night I couldn’t fall asleep, my body was restless, my skin felt itchy and dry, my belly rumbled, my mind swam with unsettledness, and I was annoyed that I was so tired but still awake.

My beloved California – where I grew up, where I come from – is burning and I am so far away. One calamity follows another right now, before we are able to catch our breath, before there is time to recover. No time to heal, no space to hope.

Everything is temporary.

I think about all of the people in the world for whom this is their always. The constant worry about where their next meal will come from. The loss of babies from malnutrition. The temporariness of homes and jobs when there is income insecurity or no jobs at all. The fragility of health. Fear of violence. And even the ability to summon up hope for something better, perhaps, one day.

Somehow the discomfort feels like my responsibility right now, like this dwelling I need to sit in and stay connected with. Especially as someone whose actual home is intact, whose family is safe and well, whose pantry is full, whose job is secure, whose car runs well, whose children get to go to school, whose skin is white.

Are most of us feeling this right now, or are there people, maybe entire communities out there that remain untouched, that don’t feel troubled, that are not concerned? Is it business as usual for anyone, or is this now our new business as usual? Is there anyone who doesn’t feel like we have fallen into an irreversible dystopia fit for fiction? Because I’ve read a lot of those books and it doesn’t feel as though we’re headed there, it actually feels like we may well have arrived. Dystopian fiction is written as a warning. What we need now are prescriptions…

for resolution

for answers

for unity

for justice

for healing.

Please tell me that everything – even our collective discomfort and all of this pain and destruction – is temporary.

capacity & tears

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“Well some say life will beat you down
Break your heart, steal your crown…”

~ Tom Petty (1950-2017)

I cried at my desk today. The tears fell quietly as I was reading…

About Las Vegas.

Puerto Rico.

The Virgin Islands.

Mexico.

Houston.

Florida.

West Coast wildfires.

About the genocide against the Rohingya people in Mianmar.

The violence inflicted on innocent people by Spanish police during Catalonia’s elections for independence.

The relentless disease of racism in our country.

The brutality and militarization of American police.

The mass incarceration of black and brown people on American soil.

About our national addiction to the right to bear arms over the right to live free from the fear of violence.

The destruction of the EPA because who cares about climate change when there’s money to be made.

Last night I cried into my daughter’s belly as we listened to Tom Petty, who may have, in that moment, been breathing his final breaths. I remembered details of when I’d seen him in concert in 2009, on one of the most beautiful spring nights I have ever experienced, watching the most gorgeous sunset over the San Francisco Bay. Quite possibly the most incredible live performer I have ever seen and heard.

Last night it felt as if all of the rock stars of my childhood and teen years in the 1970s and 1980s were being taken away, one at a time. Last night I felt every single one of my years, hyper aware that when you’re in your forties, the people around you start to die more steadily. Should I be getting used to this by now?

Today I learned that a childhood friend had died of cancer in the past year. That was the piece that got me in that deepest place in my gut, and then the tears fell more quickly, less gently.

A dear friend recently told me that she thinks my “heart and mind have tremendous capacity.” Most of the time I think I can hold all this, the deep pain that is all around me.

The wounds I know my refugee clients hold from their experiences escaping war and losing everything they had known before.

The brokenness and injustice, in plain view or hidden, in every corner of my city, my state, my country, my world.

The image of the two black people who were pulled over by two white cops a few weeks ago when my family and I turned a corner in our car and we pulled over to film what was going on, just in case things went south and somebody with dark skin ended up dead. Thankfully they didn’t this time, but the imprint of the potential injustice that was happening before my eyes as the cops searched the car for what…? An excuse to lock up – or kill – two more black people for a broken tail light? For driving while black?

When I was younger I used to feel like a sponge, super sensitive to all that was around me. But I’ve learned with age that it’s possible to connect with the pain all around without being quite so absorbent. How to hold the pain without it getting stuck inside. Still, though… Last week I took Facebook off my phone, with no regrets. I needed the reminder that I am the one in charge of what information I take in, and when.

* * * *

Last Friday night and Saturday was Yom Kippur. For the first time in many years, I felt moved to actually fast completely. I still drank water so that I wouldn’t get a three-day headache, but this year it felt good not to put anything else in my body. I also powered off my phone for the day, which felt amazing. During breaks from the services I read and wrote in my journal. I walked around and talked to people. I sat with two very tiny babies and their moms whom I’d just met.

I cried a lot. Not just during the Yizkor memorial service, but at other moments too. While the most incredible cellist played the Kol Nidre melody, accompanied by organ and choir and cantor, and even more magically, when he played the melody solo. While I closed my eyes and connected with each of my relatives who have died, picturing each of their faces in my mind’s eye, feeling them close.

The veil between life and death feels thin at Yom Kippur, and I held both the humbling awe of that understanding and the comfort of feeling held by my ancestors and even my tiny baby daughter who died before me.

I don’t take any of it for granted. I’ve been through hardship, tragedy, loss and struggle. I know how incredibly lucky I am for the stability and goodness of my life. For all of the people I get to love and hold dear. For my health. For my home.

For my life.

It feels like an incredible responsibility, to hold that gratitude along with the awareness that things are so bad and so hard and so incredibly messed up in so many places outside my safe little cocoon.

The awareness that there is so much work to be done, so much light I need to summon up and magnify to help balance out the dark.

And the awareness that it is all so temporary and fleeting. And so precious and beautiful. Even the tears.

 

ports of call

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“Have you been to Brindisi?”

His eyes grow wide, he smiles, and there is recognition.

“Of course! Brindisi, Izmir, Haifa, Ashdod, Piraeus, everywhere!

“My father is from Egypt.”

“He is, really?”

“Yes. My family is Jewish, they were forced to leave Egypt in the late 1950s when the country was nationalized.”

His traveler’s eyes – which have seen every port of the Mediterranean, the Black Sea, the Caspian Sea, the Persian Gulf – remain wide.

“My grandmother and her second husband – he was in the shipping business – they moved from Alexandria to Venice. Then to Beirut, then to Haifa, and then to Brindisi. She lived 50 years in Brindisi and is buried there.”

“Brindisi is at the very bottom of Italy. I have been there many times.”

“Yes, on the edge of the heel of the boot. I visited her there.”

****

He was a ship’s captain for thirteen years. Large ships, ocean liners and cruise ships. He tells me about all the people he met from all over the world, fellow lovers and laborers of the sea. People of all religions but you kept religion and politics separate. He has seen what happens when you don’t.

He looks like a sailor. Hearty. Warm. Bright. Strong.

Again, that quality I continue to encounter in the refugee communities I work with: resilience.

He tells me that he swam across a river to escape his country, through one new country and into a third. His wife is still in that third country, where they met, waiting for the right visa to join him permanently.

He tells me that he has a green card but no passport. I understand what this means: He is stateless. Like my father and his family when they had to leave their Egyptian passports and nationality behind.

Refugees.

He can’t work on a ship again until he becomes a citizen.

“Perhaps in two years,” he says.

****

He asks me if I think he should try to apply for refugee status in another country, in Europe, where maybe they help refugees more. (Perhaps he is wondering if there is a place where maybe he can be more sure of what the future holds for refugees?)

“My friends in Germany, they get help paying for apartments, for medical care, for education.”

I suggest that he not do anything right now because everything is changing daily. I make sure he knows not to leave the U.S. right now, though I know he can’t without a passport to elsewhere.

We look at education programs because he wants to learn about something completely different in the meantime, something practical when you live far from the sea, far from your profession.

He tells me that if he were twenty years younger when he had come to the U.S., instead of in his late thirties, he thinks he would have more opportunities, more possibilities ahead of him.

Then he says, “I have one more question. Can you help me understand why the gas company takes so much money from me every month? I am just one person.”

We spend the rest of our appointment switching gas companies to cut his bill in half. I find a coupon code that gives him an extra $100 in account credit.

This makes him very happy, because an extra $50 a month is a lot, not just on principle.