“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

– Emma Lazarus, The New Colossus

They come through the doors of the tiny office where I work every day. I am one of three staff working at a small nonprofit refugee organization in Atlanta, Georgia. They are the women, men and children who have come seeking refuge in the United States.

They walk through our door as they begin to “resettle” into new lives in an unfamiliar place where they rarely speak the language. They are refugees, asylum seekers, and those with special immigrant visas who worked to support the U.S. military – our military – in places like Iraq, Afghanistan and Syria. They are individuals who left everything they knew to escape persecution and death.

They carry trauma like I cannot ever imagine. But you would never know it from their kindness, their patience, their graciousness, their humility. Their resilience. They come to us at the end of a long journey that has taken them to places I cannot even begin to imagine.

Their homes and the lives they have always known turned to rubble.

The loss of livelihoods, careers, educations, family members and friends. Community.

The dangerous journeys into unknown temporary places where they wait, often for years.

Weeks and months of vetting before it is deemed they are “safe” for us to accept into our country.

Do you know how much vetting a refugee has to go through before they can come here?

They arrive with the clothes on their backs and the few items they were able to bring with them, all this way; nothing compared to all they have lost.

They are resettled into tiny apartments for often large families, nothing like the places they knew before.

They are given the minimum they need: a family of five gets five plates, five glasses, five forks, knives and spoons, one set of pots and pans, five towels, two or three beds.

They get help finding jobs – but not the jobs they used to do utilizing the skills they have; instead jobs for $8 an hour with no benefits, unreliable hours, long distances to travel, harsh and often dangerous conditions.

Do you know what goes into preparing the chicken we buy wrapped in Styrofoam and plastic wrap at the grocery store? Do you know the people who do this work?

They sign up for English classes at the local community college, but the community college doesn’t provide childcare, so some with small children – usually women – get left behind.

They connect with other refugees who speak their language, perhaps some who have been here longer, and they form new communities.

Word of mouth brings them to our door.

We help them with basic needs – diapers for their children, feminine hygiene products for the women, laundry detergent, dish soap, toothpaste, shampoo, linens, items to complete the kitchens of women who love to cook, cooking oil, rice, lentils, cribs, car seats and toys for the children.

We help them understand and file their paperwork for food stamps and Medicaid, help them navigate the transition when those benefits end, help them read confusing letters from landlords. We help connect them with emergency aid when an unexpected event prevents them from making their rent.

Do you know what it’s like to arrive in a new country needing open heart surgery, and then to not be able to work to support your family? Do you know what life is like in a refugee camp when your heart is failing?

We help them find better jobs with better pay, perhaps even benefits. We help them register for training and credential programs to improve their opportunities. We help them research what it would take for them to do here what they did in their home countries.

Do you know how many years of school it takes for an Iraqi dentist who had a private practice for twelve years to become a dentist here? How does he go to school for four years while supporting his family?

When they come through our doors I do all I can to welcome them, to let them know in a small way that they are home. The people who walk through our doors are scared, apprehensive, unsure. On top of the traumas they carry and the challenges of their new lives, the messages they hear in the media are not those of welcome. They, too, read the words of accusation thrown their way in the media: that they are a threat, that they must be terrorists, that they are undeserving of our help, that they are overwhelming our system, that they are Muslim. Even their faith is thrown at them as a flaw, a danger.

Do you know how it feels for a traumatized person to be retraumatized?

I hope they also read what the media wrote about the thousands of people who rallied at airports around the country this past weekend to protest the anti-refugee, anti-immigrant and anti-Muslim executive orders of our new presidential administration.

These are men, women and children like all of the men, women and children you know. They had lives before like the lives you and I live. They took their children to school in the morning in Syria, Afghanistan, Iraq, Sudan, and welcomed them home with a snack and helped them with homework in the afternoon. They went to college, built careers, went to their jobs, celebrated births and weddings, prepared meals for family and friends. They sat and watched ball games and shows on TV.

Before they were refugees, they were people. They are still those people. When I look into their eyes that is what I see – humanity. If ever you aren’t sure, just look into their eyes.

The lamp beside the golden door of our small office remains lit and the door remains open. All are welcome here.

I work with refugee women and their families at the Refugee Women’s Network in Atlanta. We were asked by Reuters to provide one of several “expert views” about refugees and the incoming presidency. The piece we are a part of can be found here. What follows is the complete piece I submitted to Reuters yesterday.

The words immigrant, refugee, Muslim, walls, and terrorism have ignited fear, hostility and division throughout the 2016 presidential election cycle. The refugee communities we work with at the Refugee Women’s Network in Atlanta, Georgia, arrive to the U.S. from countries where conflict, war, persecution, killings – and terrorism – have torn them from their homes, their families, their cultures and everything they know.

In spite of the images we are bombarded with of boats packed with people off the coast of Greece, or long lines in a camp in Lesbos, a refugee is not an abstract identity. Refugees are people who had homes and careers, who studied in universities, fell in love, built families and raised children with an eye toward a better future. They hoped for the same simple things we strive for as Americans.

In their home countries, they are no longer safe. When they arrive in the U.S. and are resettled in Atlanta, we do everything we can to not only ease the transition to life in America, but also so that they know they are welcome here. With limited funding from federal and state governments, the resettlement budget per person is extremely tight, and the months they can receive support are few. Most refugees receive help finding work in often-dangerous food production or manufacturing jobs, even those who bring medical degrees or doctorates from their home countries.

Our clients bring with them the traumas of all they have experienced and lost – homes that have become rubble, spouses who have been killed, chronic or terminal illnesses they have contracted from all they have suffered. Our job is not only to help them adjust to their new lives so that they can gain social and economic self-sufficiency, but to help them begin the long process of healing.

Refugees are scared right now. Their safety and future here feels more tenuous, and the messages they have heard throughout this election have in many cases revictimized and retraumatized them. They are concerned their missing family members won’t be allowed to join them in America. They fear they will lose their green cards or be deported. Like their American counterparts, they worry about how they will get health insurance, whether they will be able to go to college, if their food stamps will be lowered, if they will lose the social security disability coverage they began receiving after an injury at one of the local chicken factories where many of them work.

There must be continued funding at the state and federal levels to support the work of both large and small refugee organizations nationwide. These organizations must be well-staffed to provide a continuum of care that supports the range of needs of all members of a family – not just for the first 120 days after their arrival.

As providers of this support for refugees, we look to the presidency of Donald Trump and his administration to remember that we are a nation of immigrants, and that our diversity is not our weakness, but what makes us strong. For 130 years the Statue of Liberty has stood as the symbol of our welcoming shores for all those who come from tyranny and oppression. The nations of the world are watching to see whether we will open our doors to welcome refugees into our democracy. Our hope is that the incoming presidential administration – supported by the legislature on both sides of the aisle – will retain a spirit of inclusion that makes refugees feel not only welcome, but safe.

All lives matter. It’s everywhere, this debate that it’s not just black lives that matter, but all lives. Every few hours on my Facebook feed, I see a comment to someone’s post with those three words: All lives matter, with the unwritten but inherent but before them. Usually a back-and-forth ensues, where someone then has to explain why those three words – All lives matter – are hurtful and actually part of the problem. Why saying that all lives matter right now, in this challenging and necessarily uncomfortable place where we are trying to talk about the value of black lives, is dismissive of those very black lives we are being called upon to recognize.

It’s not complicated in my mind and heart. It’s clear to me why all lives matter hurts, dismisses, ignores. Because we aren’t all the same – not in the eyes of our culture, our society; not in the eyes of each other; not in our experiences; not in our status. Even if in a perfect world we would and should all be equal, right now and for centuries leading up to this moment, we are not yet seen or treated as equal.

I am white and I have not lived as a black person. There are experiences that my black son will have that I will never know personally because of my white skin. Because my identity in the eyes of society, in the eyes of others, does not show on my skin. Because you can’t know just from looking at me that I am Jewish, that I am an immigrant, that I am bilingual because I came here from somewhere else.

So when I see all lives matter it makes me wonder, What is it that we fear?

What makes us feel threatened – as white people – when we hear that black lives matter that we should need to reply so quickly, so defensively, that our lives matter too? Are we afraid – even subconsciously, even as the good people we are – of losing our status, our importance, our value? Are we afraid of losing our privilege? Because the thing is, we do have privilege. Our privilege as white people is in the fact that it has always been a given that our lives matter. We have never had reason to doubt the value of our lives. We have not been told by the inherent messages and structures around us that we are inferior, less important, our bodies and our lives more disposable.

Black lives matter doesn’t take away from that. It never can and it never will, because in a systemically racist culture – our America, our world – white lives have always mattered more. That won’t be undone easily. And it won’t be automatically undone when black lives begin to matter, too. The thing is, all lives will truly begin to matter only when black lives begin to matter.

Maybe it’s just semantics, but I think it’s more than that. There is no such thing as color blindness. None of us is color blind, even if we are raised in the most open, loving and diverse communities, even if we are taught from the very beginning that each of us is created in the image of God, perfect and precious exactly as we are. Even my three-year-old black son has already noticed that his skin is a different color than my own, than his sister’s, than his father’s. What he doesn’t yet know is what that difference will mean in the bigger picture, to him, and as he grows up in a society larger than his immediate family.

I don’t see color, I see only humanity. We are all one. That’s a beautiful sentiment, and it isn’t untrue. I wish it were that simple. But this ignores our unique experiences. It ignores that my experience as a white person and my son’s experience as a black person will always be different because of the privilege I have that he won’t. Because of the implicit bias that is in each of us.

Two nights ago I marched with my black son and my white husband at an NAACP and Black Lives Matter rally in defense of the value of black lives. For blocks I walked behind someone who held a sign that read, We’re not trying to start a race war. We’re trying to end one. And that was it for me, the reason why I don’t see color, we are all one is too simple. Because racism is alive and well; it is systemic and has been for centuries. Most of these precious, powerful black people I marched with – my young black son included – have ancestors who were brought to this country as slaves. That is the race war and it isn’t new. Black and brown men and women make up a disproportionate amount of the prison population in this country – that is the race war and it isn’t new.

There was a black man walking to my right for a while who had written on the back of his jacket, Am I next? His question is not one I will ever have to ask about myself, but it is one I will have to ask about my son. Could he be next if he isn’t careful, as a black boy, as a black man? That is the race war and it isn’t new. It isn’t new, but it needs to be recognized, questioned, challenged, dismantled.

I think more than anything, each of us – whether we are saying that black lives matter or all lives matter – needs to feel seen, heard, known, valued, recognized. As humans we want to feel safe, cared for, held by our communities. We want to be a part of something rather than feel isolated or alone. We want to know that we are each important – because we are. When that is threatened, we fear invisibility, we fear our disappearance. We feel the loss of our identity. So we yell out, I matter too! And you do! We all do.

Right now, though, I am putting aside how much my life matters because it is something I just know. My importance, my value as a white person is not in danger. It’s not going anywhere and it is not something I need to worry about. But the value of my son’s life, the value of the lives of all black men and women, is at stake. So that is what I mean when I say that black lives matter. Because black lives have to begin to matter as much as all other lives. Until they do, the race war – the one that divides us and lifts some of us up by keeping others of us down – will be alive and well for decades and centuries to come.