ukraine, my heart

In 1988, just three years before the fall of the Soviet Union, I traveled with a group of American teens to Moscow and throughout the Ukraine. We came from all over the U.S. and we were part of a theater group. Because it was still the Cold War, we carried a message of peace between our two countries. In Kyiv, we met a group of Ukrainian teenagers. Together we spent five weeks creating a musical about peace, and we traveled along the Dnieper River performing in cities from Kyiv to Odessa. We were 14-18 years old, 30 teenagers whose daily lives were starkly different during the remaining 47 weeks of 1988; yet we were also so much the same. That was our message as we performed on stages in theaters and Communist Party youth summer camps. 

We became the best of friends, and almost 35 years later, I remain connected with so many of them, these Ukrainian and American friends I dropped in so deeply and so quickly with that summer. Some of my Ukrainian friends still live there. Others who have since moved to other countries have family and friends who remain there. When I heard about bombings in the city of Cherkasy, my heart skipped a beat and then sank. We had performed together there, and I have photos of the children who surrounded us with smiles, hugs and flowers afterwards. I remembered that Kyiv had reminded me of Paris, with its broad avenues and romantic architecture, bisected by a river of its own. The striking difference was the ten story tall statue of Lenin at the center of the city. 

That summer changed my life. Barely a year and a half after my parents’ divorce, I found home, community, confidence, and deep connection with these 15 Ukrainian and 15 American teenagers and our adult chaperones and directors. I remember the details like it was yesterday, the images and feelings still so vivid in my mind and heart. Massive statues, tapestries and murals of Lenin in every city where we performed. Standing on a bridge with our Ukrainian friends as they pointed far into the distance to where Chernobyl was. Sparse department stores, the opposite of our overflowing ones, yet still places where I managed to find treasures to bring home. I still have the small watch on a chain that needs to be wound daily to keep the time. 

We visited Babyn Yar, where Jews had been shot and buried in mass graves by the Nazis; for the first time I learned that the Holocaust had reached Ukraine too. My grandparents were Polish Holocaust survivors who had lost nearly everyone and everything they had known before. My grandfather fought in the Polish army and was taken prisoner by the Russians at the beginning of WWII. I think about how they escaped Poland after the war, non-Jewish Poles who had taken over their homes pushing them out, and how today Ukrainians are escaping into Poland. Poland is now a safe haven, Polish mothers leaving strollers in train stations for Ukrainian refugees arriving with children. I don’t even know how to think about that… Is that bitter irony? A message of hope amid darkness?

I can still hear the camp counselor we called James for his James Dean-like hair, who couldn’t have been more than 20, playing a tragic folk song on his guitar about the loss of young life in the Soviet-Afghan War…… which was still being fought in 1988. I think about the first time I heard the protest songs of Tracy Chapman, on a cassette I borrowed from one of the other American teens, which I think she left with our Ukrainian friends when we returned home. We left all of our remaining toiletries and some of our clothing with our Ukrainian friends, too, because this was the Cold War and there was still so much they couldn’t get in the USSR. I try to remember where I was during college when the Berlin Wall came down and young people from both sides danced and sang to that Scorpions song, Wind of Change, to celebrate the end of the Cold War. I remember wondering how my Ukrainian friends would fare in that moment and the years that followed, if I would be able to see them again more easily now. This was still so long before social media. 

My father always helped me understand history, geo-political conflicts, diplomacy and war. He taught me about the long arc of history, and all the events before that led us to each moment. I wish he were still here to explain this moment to me. I wonder if he could, or if even for him this would be incomprehensible. Is the Cold War, the threat of nuclear war, on again? Is this where we’ve returned after all these years? Is this just another cycle of war and fragile peace, over and over again, past, present and future?

I know I’m not the only one feeling the whiplash. I turn my attention towards the global pandemic we are now all living through for the third year. Before I have a chance to integrate the meaning of this current stage of Covid-19, my head spins in the other direction towards a cover photo in the New York Times of a mother and two children in Irpin, Ukraine, shot dead as they tried to escape, their rolling suitcases laying flat beside them. Last night my husband asked me, “Remember the hostage situation at the synagogue outside Dallas? That wasn’t even two months ago.” I looked outside our window at the Black Lives Matter flag that hangs from our flagpole, which we put up in the summer of 2020 after the murders of George Floyd and Breonna Taylor by police. How do I tell my nine-year-old son that everything isn’t awful, that things are going to get better? How do I apologize to my eighteen-year-old for the mess we have made of her world? 

As I washed the dishes from dinner last night, I thought about all the places I’ve lived and traveled in my 50 years. I thought about being an immigrant and living on three continents by the age of seven, and how much a part of my identity that has always been. That feeling of separateness and oneness at the same time, because if I don’t completely belong anywhere I have lived, in a way I can belong everywhere I have ever gone. Like my Ukrainian and American friends in 1988, are we really that different? If I were evacuating my home with my children in a war, what would we pack in our rolling suitcases, which stuffed animals would we bring? Would we make it to safety, and where? Will there be more visits to new countries in my future, or is the world always going to feel this unstable, this chaotic?

I woke up this morning thinking of women in Ukraine who are preparing food and making camouflage nets for Ukrainian fighters with the other women in their communities. I read an update from a female rabbi from Odessa who found safety in Israel. I thought about the Iraqi, Syrian, Afghan, Congolese and Somali refugees I worked with several years ago, everything they had been forced to leave behind in their home countries, and the different ways we view refugees and immigrants when their skin is not white. The way in which people are scattered throughout the world because of the wars we are insistent on continually waging on each other, and the colonialism that has defined human history. I think of my Polish grandparents who ended up making their post-war life in France and then Israel. I think of my Sephardic Egyptian family, including my father, who emigrated all over the world in the late 1950s when their home for over 100 years, this British colony they had thrived within, became its own nation again. Had they felt like they belonged in Poland and in Egypt during the generations those countries were their homes, or were they always other there as Jews? 

Who gets to belong in a world so divided by invisible borders and conflicts waged in the name of money and power?

We asked this same question in our performances on those stages in Ukraine in 1988, 30 idealistic teenagers who hoped with all our hearts that our time together would help to bring about peace. I love every single one of those teens so much – for our hopefulness, our connectedness, our determination to be part of the change. That’s what I want my children to trust in themselves. That’s what I want us all to remember. 

At our core, we are all the same, after all. Aren’t we?

hope and a heart in tatters

HOPE

Do not be daunted by

the enormity of the world’s grief.

Do justly, now.

Love mercy, now.

Walk humbly, now.

You are not obligated to complete the work,

but neither are you free to abandon it.

~ The Talmud

My husband came home from leading Shabbat services yesterday, walking into our home more quietly than usual. His voice barely more than a whisper, he called me into our bedroom to tell me something out of earshot of our children. I thought he was going to tell me that his mother had died, since he was flying out that afternoon to see her.

“There was a massacre in a synagogue in Pittsburgh this morning,” he told me. I looked in his eyes and wrapped my arms around him, and he began to sob as I held him. This strong, calm man who is a leader in our Jewish community; who has a way of maintaining equanimity through the most difficult times. My husband who is a head taller than me and at least one and a half times my weight let me do the only thing I could do in that moment – hold him. Cry with him.

His phone buzzed in his pocket and he began exchanging messages with his colleagues, conversations about security, about protecting our children at religious school the next day, about how we come together as a community in spite of, or perhaps to assuage, our fear. He was still sending these messages as I drove him to the airport, and when I dropped him off.

Then I went to run an errand before heading home to our children. Roaming stunned and aimless through the store, I found this little sign, one small but tenuous word: HOPE. This small thing was suddenly the most important thing in the store to me, and I held it as I continued on to get what I had come for. I brought it home and put it on the bookcase in my sunroom.

HOPE

This morning I drove our children to Sunday school at our congregation, the one my husband leads. I reminded my teenager to be aware of her surroundings and to let an adult know if she saw anything suspicious. I let my five-year-old remain unaware of how cruel people and the world can be, for a little while longer.

I parked my car behind one of the two police cars in the parking lot, the one with red and blue lights blinking. The parking lot was full. Parents and children streamed into our synagogue. Our emeritus rabbi and our cantor and a member of our board welcomed families as they arrived. We exchanged hugs.

THE PARKING LOT WAS FULL.

FAMILIES STREAMED IN.

Unintimidated, undaunted, even amid our collective fear and the weight of our sorrow.

Police officers patrolled the area, ensuring our safety. Everybody was talking about Pittsburgh. About antisemitism, about nationalism, about racism and discrimination and fear and fear and fear.

So much fear.

Of the other.

Of each other.

I am proud to be Jewish; I always have been. And today I am scared to even write this, to declare so publicly, in this space that anyone can read, that I am a Jew. Today in America, and in our world that feels like it is on a collision course with nationalism and authoritarianism, that is terrifying to declare.

But…

I am the grandchild of Holocaust survivors and so is my husband. My family on both sides were forced to leave their homes in Poland and in Egypt as refugees in the late 1940s. I work with and on behalf of today’s refugees; today’s immigrants and victims of violence who are here seeking refuge. I have a black son; his ancestors came to this land in chains.

We are Jewish.

This is personal.

And my silence only helps to let them win. But darkness can’t win, and neither can fear. That is not what my grandparents survived for.

So until my heart feels less in tatters and hope feels less tenuous, I’ll keep looking at the little sign on my bookshelf and I’ll remember this:

In my heart, LOVE WINS.

 

ports of call

IMG_1299.JPG

“Have you been to Brindisi?”

His eyes grow wide, he smiles, and there is recognition.

“Of course! Brindisi, Izmir, Haifa, Ashdod, Piraeus, everywhere!

“My father is from Egypt.”

“He is, really?”

“Yes. My family is Jewish, they were forced to leave Egypt in the late 1950s when the country was nationalized.”

His traveler’s eyes – which have seen every port of the Mediterranean, the Black Sea, the Caspian Sea, the Persian Gulf – remain wide.

“My grandmother and her second husband – he was in the shipping business – they moved from Alexandria to Venice. Then to Beirut, then to Haifa, and then to Brindisi. She lived 50 years in Brindisi and is buried there.”

“Brindisi is at the very bottom of Italy. I have been there many times.”

“Yes, on the edge of the heel of the boot. I visited her there.”

****

He was a ship’s captain for thirteen years. Large ships, ocean liners and cruise ships. He tells me about all the people he met from all over the world, fellow lovers and laborers of the sea. People of all religions but you kept religion and politics separate. He has seen what happens when you don’t.

He looks like a sailor. Hearty. Warm. Bright. Strong.

Again, that quality I continue to encounter in the refugee communities I work with: resilience.

He tells me that he swam across a river to escape his country, through one new country and into a third. His wife is still in that third country, where they met, waiting for the right visa to join him permanently.

He tells me that he has a green card but no passport. I understand what this means: He is stateless. Like my father and his family when they had to leave their Egyptian passports and nationality behind.

Refugees.

He can’t work on a ship again until he becomes a citizen.

“Perhaps in two years,” he says.

****

He asks me if I think he should try to apply for refugee status in another country, in Europe, where maybe they help refugees more. (Perhaps he is wondering if there is a place where maybe he can be more sure of what the future holds for refugees?)

“My friends in Germany, they get help paying for apartments, for medical care, for education.”

I suggest that he not do anything right now because everything is changing daily. I make sure he knows not to leave the U.S. right now, though I know he can’t without a passport to elsewhere.

We look at education programs because he wants to learn about something completely different in the meantime, something practical when you live far from the sea, far from your profession.

He tells me that if he were twenty years younger when he had come to the U.S., instead of in his late thirties, he thinks he would have more opportunities, more possibilities ahead of him.

Then he says, “I have one more question. Can you help me understand why the gas company takes so much money from me every month? I am just one person.”

We spend the rest of our appointment switching gas companies to cut his bill in half. I find a coupon code that gives him an extra $100 in account credit.

This makes him very happy, because an extra $50 a month is a lot, not just on principle.